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The Literary Courtesan is a friend of mine. Tell her Lorraine sent you.
"They will see us waving from such great heights. 'Come down now,' they'll say. But everything looks perfect from far away. 'Come down now,' but we'll stay."
Taurus (April 20-May 20)
This is the one of the shortest horoscopes I have ever written for you. That's because there is just one simple message, which you should take to heart in a hundred ways. Are you ready? Trust yourself as you have never trusted yourself before. Trust your perceptions, your feelings, and your body. Trust your bratty whims, your weird longings, and your momentary lapses. Trust your urge to merge, your itch to bitch, and your yearning to learn. Trust your ability to know exactly how to trust.
The director of the CIA says he has an "excellent idea" where Osama bin Laden is hiding, but that the United States' respect for sovereign nations makes it more difficult to capture the al-Qaida chief.
Imagine if the biggest rock band in the United States was fronted by someone who looked and sounded just like George W. Bush. Worse, by someone who was from the same social caste as Bush and who thought that everything Bush does is "BRILLIANT." So BRILLIANT, in fact, that said rock star offered Bush his cell number with an invitation for him to call if he ever felt like chatting about world poverty, or world peace, or fancied being taught how to play a mean F-chord on guitar. You would think that was weird, right? Especially if you associate rock with rebellion -- with the guitar-smashing antics of the Who or the anarchic shenanigans of the Sex Pistols -- and not with schoolgirlish sucking up to the biggest Boss Man of all.
Studies Rebut Earlier Report on Pledges of Virginity
By LAWRENCE K. ALTMAN
Challenging earlier findings, two studies from the Heritage Foundation reported yesterday that young people who took virginity pledges had lower rates of acquiring sexually transmitted diseases and engaged in fewer risky sexual behaviors.
The new findings were based on the same national survey used by earlier studies and conducted by the Department of Health and Human Services. But the authors of the new study used different methods of statistical analysis from those in an earlier one that was widely publicized, making direct comparisons difficult.
Independent experts called the new findings provocative, but criticized the Heritage team's analysis as flawed and lacking the statistical evidence to back its conclusions. The new findings have not been submitted to a journal for publication, an author said. The independent experts who reviewed the study said the findings were unlikely to be published in their present form.
The team needs to do "a lot of work" on its paper, said David Landry, a senior research associate at the Alan Guttmacher Institute in New York. He said in an interview that it was "a glaring error" to use the result of a statistical test at a 0.10 level of significance when journals generally use a lower and more rigorous level of 0.05.
Scott’s definition of gender has two parts and several subsets; they are interrelated but analytically distinct. Her definition rests on two propositions:
1. gender is a constitutive element of social relationships based on perceived differences between the sexes;
2. gender is a primary way of signifying relationships of power.
Today, it's regressive fundamentalists, not progressives, who are more comfortable talking about the personal as political. They, not progressives, dominate the debate over "private" life and "family values."
Yet family relations directly influence what people consider normal and moral in all relations -- public as well as private. We must challenge the reactionary, increasingly fundamentalist "traditional family values" agenda. We cannot build a healthy democracy on a foundation of authoritarianism and intolerance -- in the home and outside it."
Family relations affect how people think and act. They affect how people vote and govern, and whether the policies they support are just and genuinely democratic or violent and oppressive.
Slogans like "traditional values" often mask a family "morality" suited to undemocratic, rigidly male-dominated, chronically violent cultures. They market a "traditional family" where women are subordinate and economically dependent, where fathers make the rules and severely punish disobedience -- the kind of family that prepares people to defer to "strong" leaders who brook no dissent and use force to impose their will.
How can we expect people raised in authoritarian families -- where men are ranked over women and children learn that any questioning of belief and authority will be punished -- to vote for leaders whose policies promote justice, equality, democracy, mutual respect and nonviolence?
It's not coincidental that for regressive fundamentalists -- whether Christian, Hindu, Jewish or Muslim -- the only moral family is one that models top-down rankings of domination ultimately backed up by fear and force. It's not coincidental that the 9/11 terrorists came from families where women and children are terrorized into submission.
I also had the experience of posting on CultureKitchen about issues of choice and having an anti-choice company place banner ads with my diary. Liza Sabater figured out very quickly that the more people who clicked through to the site, the more CultureKitchen made, which would allow her to continue to pay for the space that allowed she and I to post our views on the very issue of abortion, among others. So, sometimes, you wind up making money off people in this world who are doing their damndest to defeat you. I kinda liked that.
But, the response from Kos to the pie ad has caused me to opt out of the DailyKos community. As someone who writes primarily about the connection between the personal and the political, I have no choice but to be a feminist. I care about gender issues, sexuality issues, surveillance issues, sex education issues, marriage issues, etc., etc., etc. And what bothers me more than anything about the tone of the debate is that CERTAIN (not all) heterosexual males don't seem to get that what they deem women's issues or gay issues are one step away from being their issues. Anyone rememeber Neimoller's famous quotation?
I have also been called a whore for writing about sexual issues as explicitly as I do, so I can hardly be considered a sexless harridan. I love certain men. I want to live in a world where no one has to contest their rights as human beings because of gender or sexuality.
I know that some people don't understand why some of us are so fucking angry at Kos right now that we can't see straight.
It's not about the fucking ad. It's about the fact that those of us who think that there will be no politics to fight about if we don't protect the right to privacy have been told repeatedly that our issues don't matter. That we should be patient, get in line, wait our turn.
HOW MANY MORE YEARS ARE WE SUPPOSED TO WAIT?
Native American coalitions have asked the NCAA repeatedly to ask its member schools to drop these nicknames. They are seen by Native peoples as derogatory and offensive. Schools, of course, claim that adopting these nicknames is a tribute to the spirit of Native Americans.
Ah, nothing like a little cultural appropriation after you've practiced genocide to try to make up for your actions. I'm sure there are colleges all over Germany with nicknames like "Jews," "Hebrews," "Gypsies," and "Slavs." Those nicknames would certainly honour the spirit of the murdered souls, don't you think?
I'm not sure why this is so difficult for school administrators to get. After all, Stanford made the change years ago, and there doesn't seem to have been a complete collapse of fan loyalty now that it's the Cardinal.
When the NCAA dealt with schools that continue to use the Confederate flag in their school flags, its decision was that schools could continue to participate in their conferences, but various levels of NCAA championships could not take place at those schools. That's quite a financial hit if you are not able to host a regional tournament in a revenue sport.
Now, faced with what is sure to be a hot-button issue, the NCAA is getting ready (after four years of study) to issue recommendations about how to change school mascots and names.
I know that one of the arguments is that no one is asking schools to change their names if they are called the "Spartans" or "Trojans." But those universities do not sit in the middle of conquered or stolen or swindled land, do not sit next to reservations where those native peoples live in some of the worst states of poverty in the country, are not seen as affronts to the people they are meant to honour.
It is time for the NCAA to deal with this matter firmly. There should be penalties attached to Indian nicknames. If you know, for example, that the name of your team hurts the people who are supposedly meant to be honoured by it, why would you resist changing the name?
A chaplain at the Air Force Academy has described a "systemic and pervasive" problem of religious proselytizing at the academy and says a religious tolerance program she helped create to deal with the problem was watered down after it was shown to officers, including the major general who is the Air Force's chief chaplain.
The academy chaplain, Capt. MeLinda Morton, 48, spoke publicly for the first time as an Air Force task force arrived at the academy in Colorado Springs on Tuesday to investigate accusations that officers, staff members and senior cadets inappropriately used their positions to push their evangelical Christian beliefs on Air Force cadets.
One female student in seven attending the nation's military academies last spring said she had been sexually assaulted since becoming a cadet or midshipman, according to a report on the first survey of sexual misconduct on the three campuses released yesterday by the Defense Department.
More than half the women studying at the Naval, Air Force and Army academies reported experiencing some form of sexual harassment on campus, according to survey responses. But few of those incidents, and only a third of the assaults, were reported to authorities. A new confidentiality policy for assault victims, also released yesterday, attempts to improve reporting of sex crimes on military campuses.
The survey, conducted largely in response to allegations of widespread sexual harassment and assault at the Air Force Academy in 2003, suggests a prevailing climate at the academies that worries military leaders. Too many students condone off-color jokes and unwanted sexual advances. Too few dare to confront classmates with their transgressions or to report them to anyone else, the survey shows.
Not surprisingly, cadets do not report the sexual assault or harassmen to their commanding officers for fear of retribution. It seems that the commanding officers do not "get" it when it comes to matters of insensitivity.
More on the attempts to promote sensitivity to religious difference:
She said the R.S.V.P. program was significantly altered after it was screened last fall for 300 academy staff members and officers. Military officials confirmed that the program had been altered but said changes were routine in the development of such training programs.
Maj. Gen. Charles C. Baldwin, the chief of chaplains for the entire Air Force, screened the R.S.V.P. program in October, Captain Morton said, and afterward asked her, "Why is it that the Christians never win?" in response to some of the program's dramatizations of interactions between cadets of different religions.
So, being a Christian is about winning?
What's more important is the climate that is perpetuated at the Academy, where being a Christian is the price of serving one's country:
Captain Morton said, "People at the academy were making cadets feel an obligation that they are serving the will of God if they are engaging in evangelical activities, and telling them that this is harmonious and co-extensive with military service."
One staff member who spoke on condition of anonymity said on Wednesday: "There's certainly an impression that evangelicals here have that the leadership is kind of on their side. And there's a feeling among people who are atheists or people who are other varieties of Christian that the leadership does not really accept them."
Now imagine an environment of evangelical Christianity, where women are subordinate to men, and picture how the following are taking place simultaneously:
From the
rape scandal:
"Our goal is to produce military leaders of character," Schmitz said at a news conference. "And obviously, sexual assaults are not a good indication of character. In fact, they're a very bad indication."
Two-thirds of the sexual assaults against men and women -- 248 incidents -- were not reported to authorities, the survey shows. Officials said this is a result of privacy concerns and myriad other factors that deter assault victims from reporting the crime in the general population.
But students reported other factors germane to their campus culture. One is fear among victims that they, too, could be punished for conduct related to the assault, such as underage drinking. Another is a sense of loyalty to classmates. A third is fear of reprisals by classmates or senior officers, according to the survey. Of the 96 cases that women reported to academy authorities, 29 led to criminal investigations, according to the survey. It was unclear how many led to actual charges against the alleged offender.
Conservatives generally regard class as an unacceptable topic when the subject is economics—trade, deregulation, shifting the tax burden, expressing worshipful awe for the microchip, etc. But define politics as culture, and class instantly becomes for them the very blood and bone of public discourse. Indeed, from George Wallace to George W. Bush, a class-based backlash against the perceived arrogance of liberalism has been one of their most powerful weapons. Workerist in its rhetoric but royalist in its economic effects, this backlash is in no way embarrassed by its contradictions. It understands itself as an uprising of the little people even when its leaders, in control of all three branches of government, cut taxes on stock dividends and turn the screws on the bankrupt. It mobilizes angry voters by the millions, despite the patent unwinnability of many of its crusades. And from the busing riots of the Seventies to the culture wars of our own time, the backlash has been ignored, downplayed, or misunderstood by liberals.
A newcomer to American politics, after observing this strategy in action in 2004, would have been justified in believing that the Democrats were the party in power, so complacent did they seem and so unwilling were they to criticize the actual occupant of the White House. Republicans, meanwhile, were playing another game entirely. The hallmark of a "backlash conservative" is that he or she approaches politics not as a defender of the existing order or as a genteel aristocrat but as an average working person offended by the arrogance of the (liberal) upper class. The sensibility was perfectly caught during the campaign by onetime Republican presidential candidate Gary Bauer, who explained it to The New York Times like this: "Joe Six-Pack doesn't understand why the world and his culture are changing and why he doesn't have a say in it."[3] These are powerful words, the sort of phrase that could once have been a slogan of the fighting, egalitarian left. Today, though, it was conservatives who claimed to be fighting for the little guy, assailing the powerful, and shrieking in outrage at the direction in which the world is irresistibly sliding.
I find myself wondering if America doesn't long for Daddy's spank. So many people bemoan the loss of order in this culture: the hard, unyielding discipline meted out by daddy, the kind that scared us, the kind that made us behave ourselves for fear of getting into trouble. In the last forty years, things have been more fluid, more yielding, more liquid, and increasingly, covered by the mucus of borderlessness, some in our culture seem genuinely grossed out. Female bodies are icky for some, and perhaps they feel as if they've been living inside a cunt. The shapeless feminine.
James Dobson, chairman of Focus on the Family, endorsed a presidential candidate for the first time ever and, proclaiming that "everything we hold dear is on the line" because of the threat of gay marriage, addressed gargantuan political rallies of evangelical Christians around the country.
The backlash narrative is more powerful than mere facts, and according to this central mythology conservatives are always hardworking patriots who love their country and are persecuted for it, while liberals, who are either high-born weaklings or eggheads hypnotized by some fancy idea, are always ready to sell their nation out at a moment's notice.[7]
War casts in sharp relief the inauthenticity of the liberals, the insincerity of their patriotism, and their intellectual distance (always trying to "understand" the terrorists' motives) from the raw emotions felt by ordinary Americans—each quality an expression of the deracinated upper-classness that is thought to be the defining characteristic of liberalism.
The reason conservatives are always thought to be tough and liberals to be effete milquetoasts (two favorite epithets from the early days of the backlash) even when they aren't is the same reason Americans believe the French to be a nation of sissies and the same reason the Dead End Kids found it both easy and satisfying to beat up the posh boy from the luxury apartment building: the cultural symbolism of class. If you relish chardonnay/lattes/ snowboarding, you will not fight. If you talk like a Texan, you are a two-fisted he-man who knows life's hardships and are ready to scrap at a moment's notice.
The Guardian understands that the US department of health and human services has been lobbying the director general's office at the WHO to block approval of the pills, in line with President George Bush's neoconservative stance on abortion.
While the availability of pills might make abortion easier and could increase the number choosing it, the experts want them listed to reduce the deaths and damage caused by surgery. Every year, 19 million women have unsafe abortions - 18.5 million of those take place in developing countries. An estimated 68,000 women die as a result of botched or unhygienic surgery, while many others suffer long-term damage, including sterility.
The WHO's own department of reproductive health proposed the addition of the abortion pills to the list.
Maternal health is supposed to be a priority. WHO has proclaimed this year as "make every woman and child count." But for those who will die in childbirth because they could not safely have an abortion, those women don't count. For those women who will die having a surgery in unhygienic conditions, when they could have safely taken medication, they don't count either. For those who are pregnant as the result of campaigns of rape--and such campaigns are being carried on now, as I type, they don't count either. For some of those babies, brought into the world against their mothers' wills, who will die of starvation, malaria, AIDS, diarrhea, they don't count either.
Our government would rather watch women DIE than admit that maybe, just maybe, abortion is the right option for some women.
In the survival of the old man, Dr. David Lordkinidze said in National Geographic, "We're looking at perhaps the first sign of truly human behavior in one of our ancestors."
Having just argued that compassionate politics do not have to be reliant on notions of God, that we do not have to cede ground to the Right on this, reading this article presents proof that caring for other human beings is a human impulse, a late impulse that contributed to our evolution, the thing that, gasp! makes us human.
So, long, long ago, our ancestors kept a toothless old man alive. For what reasons and at what cost to themselves? At some point, humans developed the notion of a common bond, of an empathy for their fellow travelers.
Do we have any doubt which party can claim that as our lineage?
``People who are in flagrant disregard should face a criminal process rather than a regulatory process,'' the Wisconsin Republican said at the National Cable & Telecommunications Association annual convention.
The problem I'm having is I can't quite figure out what the fuck he's talking about.
From another report:
"I'd prefer using the criminal process rather than the regulatory process," Sensenbrenner told the executives.
The current process -- in which the FCC fines a licensee for violating the regulations -- casts too wide a net, he said, trapping those who are attempting to reign in smut on TV and those who aren't. note: 'reign in' is sic. and journalists wonder why we think they're idiots.
"People who are in flagrant disregard should face a criminal process rather than a regulator process," Sensenbrenner said. "That is the way to go. Aim the cannon specifically at the people committing the offenses, rather than the blunderbuss approach that gets the good actors.
"The people who are trying to do the right thing end up being penalized the same way as the people who are doing the wrong thing."
It's the last paragraph that's got me totally confused and for which I'm seeking help from those more familiar with Sensenbrenner's idiolect.
There's good swearing and bad swearing? There's good violence and bad violence? There's good nudity and bad nudity? Who gets to decide the rules? And why, when there is a shitload of really important things going on in the world, is Sensenbrenner deciding to criminalize the censorship process? Isn't that a hair scary to anyone?
Of course, I have my theory of what he's talking about in terms of the "right" people and the "wrong" people. See, when they show Mel Gibson's The Passion, which is absolutely full of indecent violence, on tv next Easter, that will be okay to show on t.v. because those will be the people doing the right thing. Those people trying to show Saving Private Ryan, which is also full of indecent violence but which suspiciously looks like a criticism of the Iraq war, will be doing it for the wrong reason and should go to jail.
In the words of Humpty Dumpty, Chapter 6, Through the Looking Glass
`When I use a word,' Humpty Dumpty said, in rather a scornful tone, `it means just what I choose it to mean -- neither more nor less.'
`The question is,' said Alice, `whether you can make words mean so many different things.'
`The question is,' said Humpty Dumpty, `which is to be master -- that's all.'